Makar Sankranti, Makar Sakranti, Sankranti or Sankranthi marks the transition of the Sun into Makara rashi (Capricorn) on its celestial path. Makar Sankranti is celebrated in the Hindu Calendar month of Magha. Traditionally, this has been one of many harvest days in India. It is one of the most auspicious occasions for the Hindus though other religions celebrate it too with great devotion, fervour & gaiety. Hindus believe that Sun stands for knowledge, spiritual light and wisdom and they consider Sun as a God who symbolises victory of Light over Darkness i.e. victory of Good over evil. Owing to the vast geography and diversity of culture in India, this festival is celebrated for innumerable reasons depending on the climate, agricultural environment, cultural background and location. Most of the traditional Indian Calendar is based on lunar positions, Sankranti is a solar event. So while dates of all Hindu festivals keep changing as per the Gregorian calendar, the date of Makar Sankranti remains constant, 14th January. Makar Sankranti festival holds special significance according to the solar calendar as the day and night are of exactly equal duration on this day. For the people of northern hemisphere, the northward path of the sun marks the period when the sun is getting closer to them. This signifies that the days will get longer and warmer after Makar Sankranti.
History - According to the Puranas (religious text) says that on this day Surya (Sun) visits the house of his son Shani(Saturn), who is the swami of Makar Rashi (Zodiac Capricorn). Though the father & son duo did not get along nicely, the Sun God made it a point to meet his son on this day. He, in fact, comes to his son’s house, for a month. This day thus symbolizes the importance of the special relationship between father & son. It is the son who has the responsibility to carry his fathers dream and the continuity of the family forward.
From Uttarayana starts the ‘day’ of Devatas, while dakshinayana is said to be the ‘night’ of devatas, so most of the auspicious things are done during this time. Uttarayana is also called as Devayana, and the next half is called Pitrayana.
Also, it was on this day when Lord Vishnu ended the ever increasing terror of the Asuras by finishing them off and burying their heads under the Mandara Parvata. So this occasion also represents the end of negativities and beginning of an era of righteous living.
The great saviour of his ancestors, Maharaja Bhagiratha, did great Tapasya to bring Gangaji down on the earth for the redemption of 60,000 sons of Maharaj Sagar, who were burnt to ashes at the Kapil Muni Ashram, near the present day Ganga Sagar. It was on this day that Bhagirath finally did tarpan with the Ganges water for his unfortunate ancestors and thereby liberated them from the curse. After visiting the Patala for the redemption of the curse of Bhagirath’s ancestors Gangaji finally merged in the Sagar. Even today a very big Ganga Sagar Mela is organized every year on this day at the confluence of River Ganges and the Bay of Bengal. Lakhs take dip in the water and do tarpan for their ancestors.
Another well-known reference of this day came when the great Warrior-hero of Mahabharata fame, Bhishma, declared his intent to leave his mortal coil on this day. He had the boon of dying at his own will from his father, so he kept lying on the bed of arrows till this day and then left his mortal coil on Makar Sankranti day. It is believed that the person, who dies during the period of Uttarayana, becomes free from transmigration. So this day is considered to be lucky day to start a journey or endeavours to the higher realms beyond.
Sikhs celebrate it as Maghi. The tenth Sikh Guru Shri Guru Gobind Singh Ji tore the Beydaava written by 40 Sikhs and gave them Mukhti on this day. These 40 Sikhs later came to be known as 40 Mukhta
Events - The day preceding Makara Sankranti is called Bhogi and this is when people discard old things and concentrate on new things causing change or transformation. Sweets are prepared and distributed on this day. Families congregate and brothers pay special tribute to their married sisters by giving gifts as affirmation of their filial love. Landlords give gifts of food, clothes and money to their workforce.
Sankranti is celebrated for four days in Andhra Pradesh:
Day 1 - It is known as Bhogi. On this day at dawn people light a bonfire with wooden logs, other solid-fuels and wooden furniture at home home that are no longer useful. In many families, infants and children (usually less than three years old) are showered with fruit called "Regi Pandlu", that is the Indian jujube fruit. It is believed that doing this would protect the children from evil eye, called "Dishti" (from Sanskrit Drishthi: sight).
Day 2 - This day is known as Makara Sankranti (Pedda Panduga). Pedda Panduga literally means "The Big Festival". On this day everyone wears new clothes, pray to God, and make offerings of traditional food to elders in the family tree who died.
Day 3 - Third day is known as Kanuma which though is not widely celeberated but is still an integral part of the Sankranti culture.
Day 4 - Mukkanuma marks the end of a sort of 'Meat Fast' as preceding this day people are not supposed to eat any type of meat.
Alternate Names - Sankranti is celebrated all over South Asia with some regional variations. Therefore It is known by different names and celebrated with different customs in different parts of Asia.
Some of the Names for Sankranti are as follows:
Holiday Status - It is a Local Holiday.